Following a vision

Inside Kung-Fu Magazine

February 2009

Vol. 37


Following a vision

By Addy Hernandez


Late last summer, my instructor Joseph Simonet and I had just finished an amazing tai chi session together. I was sitting in the center of our Bagua (the name of one of our training platforms at Wind and Rock) as Joseph went and gathered some organic apricots from one of our trees. He brought them to me without a word as we sat and enjoyed the sweet fruits of our labor. It was one of those moments!

This feeling of wholeness and well-being overtook me. As a cool breeze and warm sun intoxicated my senses, I felt and intuitive vibration of being here in the now. Breaching the silence, I simply said, “Thank you.” Without hesitation Joseph replied, “Don’t thank me, thank Lillian, Lillian Susumi.”

I learned from Joseph that Lillian was one of his earliest tai chi instructors back in the 1980’s. She specialized in tai chi chueh and was the one who introduced Joseph to Gao-fu, his most prolific tai chi teacher. Joseph told me the story of Lillian calling him from several states away, asking permission to come and visit him on her vision quest of enlightenment. Apparently, she was seeking a favorable location to live her art. She felt a need and a calling to reach out to Joseph. A few days later she arrived and visited with Joseph for several days.

During her visit, she had identified several vortexes on Joseph’s property. After a few days rest, she left, never to return.

As Joseph told me this story, once again, I was enveloped in this sense of bliss. “So,” I asked, “Are you telling me that I’m sitting in the center of a vortex?”

Joseph replied, “It’s not that simple; let me explain.”

Joseph proceeded to tell me that he felt his art, “The Art and Science of Mook Jong,” was really very simple. It was really more like the “Art of Intuition.” He summed it up by saying it was all about, “the skill of thinking intuitively” and manifesting it physically through the notion of synchronicity.

Intrigued, I replied, “What is synchronicity?”

Joseph answered, “Synchronicity is a theory from Carl Jung relating to meaningful coincidences. Jung was a student of the I-Ching.” Joseph later confided in me that during Lillian’s visit she had also opened a gate for him. He learned to let go of knowing and began accessing the not knowing – an intuitive synchronicity. Joseph proceeded to tell me that when he built the “Bagua” training platform, he simply let go and filled in the blanks. He had a vision of what the platform was meant to be and followed that vision literally.

However, after designing, building and training on the Bagua, the intuitive, metaphysical, spiritual and historical significance has only now begun to reveal itself. This is where the story gets interesting. Unbeknownst to him, in building his “training platform” Joseph tapped into a 100 million-year-old life form-one of the oldest and most valuable written texts on the planet, all the while creating a giant natural magnet out of earth crystals.

Starting with the “vortex” location that Lillian had sensed, Joseph outlined an octagon shaped with basalt rock columns. Basalt rocks have a strong magnetic property, are hexagonal in shape (six-sided), and are a group of rock formations referred to as metamorphic rock or changes in form. This coincides with the 64 hexagrams of the I-Ching (The Book of Changes) and Bagua’s palm changes. At the center of our platform is a brown Moroccan marble yin/yang symbol, which is also a part of the metamorphic rock classification. Captured in the brown marble is a fossil from the cretaceous period (150 million years ago). It’s a nautilus fossil whose species has survived several severe extinction events. Joseph also built an 8-foot waterfall which crashes into rocks and emits negative ions. Negative ions help purify the air, similar to the surrounding trees which create negative ions during photosynthesis. Imbedded in the concrete octagon are the 8 trigrams and the 64 hexagrams of I-Ching. Granite is known for its high level of oxygen composition.

Adding up all these “coincidences,” I realized that when Joseph said Lillian had opened up a gate for him, he truly tapped into a universal matrix of intuitive synchronicity. No wonder I feel an amazing energy when I train on the “Bagua.”

Instructor of the Year

Inside Kung-Fu Magazine

February 2009 Vol. 37


Instructor of the Year

By Dave Cater


It took Joseph Simonet nearly 25 years to become an overnight sensation. Simonet, a contributing editor of Inside Kung-Fu for the past two years, has taken the martial arts world by storm with a teaching concept both unique and traditional. One-half (along with 2008 “Woman of the Year” Addy Hernandez) of the juggernaut martial arts system known as KI Fighting Concepts, Simonet has taken the best ideas of his predecessors and synthesized it into a magical collection of training, conditioning, technical and application skills that can benefit anyone of any discipline.


“What good is a martial arts technique if you can’t use it?” ask Simonet, whose Unique Publications books and DVDs are among the company’s best-sellers. “For an application to be beneficial, it has to be easy enough to learn and even easier to apply,” adds Simonet.

Now don’t think for one minute that Joseph has borrowed from his martial arts brethren. Far from it. Long before the world knew who he was or what he could deliver, Simonet was training with some of the most-respected minds and most-admired technicians in the martial arts world.

Like any trailblazer, however, Simonet was not content to stand on ceremony. In other words, he was not afraid to tinker with perfection. What may have worked in the 1500s was due for some modernization; the street fighting techniques practiced 40 years ago needed a facelift to tackle the dangers of today.

Through seminars around the world-from China to New York and hundreds of stops in between-Simonet is spreading the gospel of his exciting new discovery. KI Fighting Concepts is a living, breathing 21st- Century approach to training that fits around the practitioner like a new pair of jeans. The more you wear it, the more it stretches to fit your style. It takes a martial artist of vision to create something so revolutionary. It only took the rest of the world 25 years to take notice.

KI Online Training

IKF Magazine

January 2009

Vol. 37


KI Online Training

By Joseph Simonet


In the fall of 1995, Addy Hernandez was attending college near Spokane, Wash. The three hours of travel time from our hometown to Spokane created a bit of a challenge for us to get together and train. We would usually alternate travel on weekends; she would come home one weekend and I would travel to Spokane the next weekend. Though not an ideal situation for quality training time, we managed to make it work. On one of my trips to Spokane, Addy and I wandered into a used bookstore. The owner of the store asked us if we would like to see the “Internet” in action. Remember this was 1995 and at that point in time, I had never seen anything on the World Wide Web. So we proceeded to the store owner’s office and were amazed at all of his fancy computer stuff. At that moment, I felt like I was stepping into the future. He asked me what I was interested in searching, and I replied martial arts.

In a matter of seconds he was showing me photos and text from a Web site somewhere in Europe. Initially, I was blown away. The marvel of visiting all these different martial art sites soon dimmed as I became more disappointed in the quality, or should I say “lack of quality,” of the actual karate, kung-fu and so on. The technical genius of the Internet was overshadowed by the unimpressive and sloppy presentations of the so-called “masters” I observed. I remember saying at the time, “You can bounce it off the moon and circle it around the sun and back, but it’s still watered-down karate to me.”

The Internet has grown in availability, quality and enormous technical advances. Since my first chance encounter with the Web, I have waded through eight different “webmasters.” (It’s interesting to me how as a martial artist we spend a lifetime training to master our craft, and tech geeks take a weekend Web design workshop and call themselves “webmasters”). Our Web site, KIFightingConcepts.com, still isn’t finished nor shall it ever be. We are constantly evolving despite the long run of “masters.”

Developing, maintaining and improving one’s Web site is an enormous task. One of my main objectives for ours is to offer online martial arts training. The challenge has been waiting for technology to catch up with the public’s demands. The public is looking for affordability, availability and high-speed quality. I believe we’ve finally arrived.

Addy and I are now offering online training through our site. The subjects are many and varied. We are teaching kenpo karate, wing chun, Filipino arts (stick and blade), Pentjak silat, tai chi, boxing, weapons, wooden dummy, lock flow, sensitivity drills and grappling. Our intent is to make available the most comprehensive collection of preeminent martial arts training on the Web. We both realize that to complete this task will ultimately take years. However, we already have several hundred downloads available right now. I estimate we’ll have several thousand training choices before we are done. The idea is to show the world our vision of what training martial arts is all about.

Sometimes people ask me if I’m worried that other martial artists will take our “secrets” and call them their own. First, there are no secrets. I once read that to make an apple pie from scratch, you would first have to reinvent the universe.

Addy and I have unique and highly functional training methods that are fun, challenging, practical and thus valuable. We are opening up our art and training methods to the world. We have already made several DVDs with Unique Publications and Paladin Press. Offering downloads is not intended to replace or dismiss our Unique or Paladin DVDs. On the contrary; we believe all our projects, books, articles, DVDs, seminars, camps and now online training are part of an integral tapestry of our life’s work.

Our DVDs are comprehensive presentations of specific arts and training methods. Someone interested in defensive knife training in particular would be advised to purchase the “A Cut Above” DVD from Unique Publications. If someone was interested in Sinawali (double-stick drills) I would suggest getting our “Secrets of Sinawali” from Paladin Press. What is useful about our online training is that once you sign up, you can have both knife and stick training available to you as well as hundreds of other training tips and drills. It just depends on your interest and, of course, your depth of knowledge.

We encourage beginners to high-level black belts to reference our material somewhat as an e-University. Everyone has something to gain. We will also address questions by choosing the most interesting or relevant ones, and creating downloads to represent our answers. We will demonstrate the why’s of our answers in this format. We believe we can show and share the depth of our skills and knowledge. So every week, ask us the tough questions. We’ll pick the best ones and address it right on our site. Addy and I are excited about this aspect of our online training. Come visit us at www.kifightingconcepts.com.

Making the Chi Sau Connection Part 1

Inside Kung-Fu
“Making the Chi Sau Connection Part 1”
By Joseph Simonet
October 2003
Pg 30-34, 67-68

Sensitivity in chi sau is all about sensing your opponent’s intent through physical feedback and pressure. PART 1

Chi sau is a dynamic, energy-based training exercise that teaches its practitioners the critical elements of structure and sensitivity in close-range fighting. After more than 30 years of training in many systems of martial arts, chi sau continues to be one of the most important training methods in my curriculum. How-ever, writing a meaningful article about chi sau, unlike teaching it first-hand, presents two major challenges.
First, how do I compress 20 years of chi sau training into a few thousands words? The best way for you to understand my teaching is for you t understand me. In short, I write the way I teach, I teach the way I train, I train the way I fight, and I fight to win. With that in mind, this two-part article will focus on the functional structure provided by chi sau training with the goal of practical application in a fight.
The second challenge is making my instruction relevant to everyone reading this. Whether you have been training in the martial arts for 30 years or 30 days, your personal skills and abilities hopefully will be enhanced by what is offered here. And so I have decided to focus on some of the misunderstood aspects of chi sau training and two specialized exercises that form both excellent precursors to chi sau training and useful supplemental exercises for experienced sticky hands practitioners.

Penetrating Hands
Chi sau, or “sticky hands,” is a highly developed training method that is integral to the study of wing chun gung-fu. It is designed to teach practitioners how to quickly and efficiently pierce an opponent’s defenses - and maintain their own - while fighting at contact distance. Although it is often described as a “sensitivity” exercise, this term can be misleading. If your concept of sensitivity is petting a puppy or taking an anger management class, you’re missing the point. Sensitivity in chi sau is all about sensing your opponent’s intent through physical feedback and pressure - Feeling what he is trying to do before you see it.
To achieve this type of feedback, you must make contact. Therefore, the first step in understanding chi sau is under standing the commitment to contact-range fighting. When boxers close the gap and their arms are entangled in a clinch, the referee separates the fighters to allow the fight to continue. Real fights don’t have the luxury, so chi sau practitioners learn to use contact-distance clashes and entangled arms as the foundation of much of their fighting skill. In fact, this type of engagement is precisely the situation in which a well schooled student of chi sau will have a clear tactical advantage and power superiority over fighters from other systems.

The 4 Ranges of Combat
Generally speaking, there are four ranges of unarmed combat - kicking, punching, trapping, and grappling. Chi sau deals exclusively with trapping rang, which can be simplistically defined as the distance at which elbows strikes are most valuable and effective. A more colorful definition of trapping range would be the distance at which knees, elbows, and attitude wreak havoc - the true “in your face” range of close combat. At this range, visual perception - the ability to determine an attacker’s intent by sight - is not fast enough to fight effectively. You are literally so close that your opponent can hit you before you can react.
However, by making contact with him and “feeling” his intent, you can determine it instantly. This “fighting by Braille” approach will allow you to dominate and destroy most average opponents at close range. It is also the one element that is most often missing from the skill sets of most beginning and advanced martial artists of other styles.
Structurally, there are three fundamental arm positions in chi sau: bong sau (wing hand), taun sau (palm up), and fook sau (bridging hand). These are demonstrated in photos 1-3. The unique and often misunderstood aspect of these three positions is their ability to function in multiple ways. They can be used in singular actions as blocks, attachments, and a means of deflecting incoming attacks. At a more advanced level, they can also be utilized in conjunction with other simultaneous actions and as reactive mechanisms. For example, in photos 4 and 5 the taun sau is used in conjunction with a left straight punch to effectively block and counter strike the attacker’s left hook. When considered alone, the specific qualities of the taun sau as a block are clearly seen. When considered with the straight punch, its function as part of simultaneous, coordinated actions is also clear.

Pulling the Trigger
A higher-level application of the taun sau allows it to function as a reactive mechanism or “trigger.” In chi sau training, the taun sau is used as an attachment to “stick” to a partner’s opposite hand, as shown in photo 6. The remaining photos of this sequence demonstrate single sticking hands, or doan chi, as well as the deflecting and triggering qualities of the taun sau. The person on the left (“A”) is attached with a fook sau to the person on the right (“B”), who is in a taun sau position (Photo 6). When “A” throws a left straight punch, “B” senses the incoming attack and maintains adhesion with the attacker’s wrist (Photo 7). This deflects the punch outward and opens “A’s” centerline for an immediate palm heel strike with the same hand (Photo 8). Note that during the palm strike, “B” maintains contact with “A’s” left arm so he can continue to detect, deflect, and counter-attack based on feel and sensitivity.
Even with the benefit of competent firsthand instruction, learning chi sau can be a trying experience. To become an accomplished sticky hands player, you will ultimately have to endure months of frustration, pain, exhausted, aching shoulders, and getting slapped around by more experienced practitioners. However, to make this process less arduous and speed your progress, I have developed a series of training drills as a precursor to actual sticky hands practice. Performed properly, these drills will prepare you physically for chi sau training and also give you a means of solo practice that you can continue to use when training with out a partner.

The Inner Tube Drill
This is a unique and extremely valuable training method, which teaches proper sticking alignment and structure to develop a “feel” for sticking. More importantly, it develops the strength and endurance necessary for quality sticking skill.
The inner tube drill is illustrated in photos 9-12. To perform this drill, the person on the left (“A”) places his right foot forward with 60 percent of his weight on the lead foot. His arms are held palm up with the elbows bent and the inner edges of the arms touching from the elbows the edges of the hands. Both elbows are approximately one-fist distance out from the center of the body. This is the double taun sau. The forward weight distribution and lean creates an aggressive body structure and forward “load.” This posture is also the foundation for straight punching with closing footwork.
The person on the right (“B”) in photo 9 assumes the same body position and the same forward load, however, his hands are placed in a double fook sau position - loosely curled with the insides of his wrists contacting the outside of “A’s” wrists.
From the double taun sau position “A” folds his hands together to a palm-to-palm position while applying smooth forward energy against “B’s” resistance (photo 10). Continuing to roll his hands, “A” goes from palm down to palm out, until the backs of his hands touch and his elbows rise slightly (photo 11). This is the double bong sau position. “A” then reverses this process to return to the starting position (photo 12) “A” repeats this action - double taun sau to double bong sau - over and over against the constant pressure of “B’s” resistance.
Not the “B’s” double fook sau is the connecting bridge between the two partners. As “A” rolls from taun sau to bong sau and provides forward pressure, “B” maintains contact and “rides” the movement and pressure of “A’s” double bong sau.
If you do not have training partner, you can practice this motion with its namesake - and inner tube. Purchase an inner tube from any local bike shop. The size of the tube you choose will depend upon you physique and strength. You may have to try several different sizes before you find one that is just right.
The solo inner tube drill is demonstrated in photos 13-16. Place the inner tube over your body so it is wrapped around your upper back. Hold the front of the tube with your thumbs with your arms in the double taun sau position. Now perform the drill as you would with a partner, using the elasticity of the tube to provide resistance (photos 14-16).
Serious practitioners of chi sau must develop their deltoids, triceps, and lattisimus dorsi to become proficient at sticking. My students perform 500 repetitions of this drill at least three times per week. After three months of this training, they typically will develop the specific strength and form to progress to chi sau training.

Bong Sau Drill
The bong sau drill is another excellent exercise that develops the skills and strength to be proficient at sticking. The body structure, forward load pressure, and arm positions are identical to the inner tube drill; however, in this drill, the practitioner learns to move his arms independently rather than in tandem.
In the bong sau drill, the partner in the double fook sau position is the proactive player. This drill illustrated in photos 17-21. From the same double taun sau/double fook sau starting position, the person on the left (“A”) throws a right straight punch at the chin of the partner on the right (“B”). As “B” senses “A’s” punch, he rolls his left arm into a bong sau position, maintaining contact with “A’s” arm and deflecting the punch upward (Photo 19). “A” then throws a left straight punch. “B” senses her punch and responds with a right bong sau (photo 21).
Continue this pattern, alternating left and right sides for many hundreds of repetitions. As you progress, you can also mix and match right and left punches and vary the speed and energy of your strikes to challenge your partner. Performed properly, this exercise can become quite lively and serve as preparation for actual chi sau training.
These drills are an excellent way to develop the proper structure and specific skill and strength necessary to practice chi sau. By first learning and practicing these, you can avoid many of the common mistakes made in chi sau practice and will achieve proficiency much more quickly. Even experienced chi sau players will find these drills a useful supplement to their current training, as well as a means of practicing their skills when a training partner is not available.

(In part 2 of this article, the author discusses how to expand the skills developed with these drills into actual chi sau practice with a partner.)

The Future of Dummy Training

Inside Kung-Fu
“The Future of Dummy Training”
By Joseph Simonet
May 2004
Pg 30-35, 66-67

Put 13 dummies together and what do you get? The training system of the future.

The mook jong, or wooden dummy, is among the unique and effective training devices developed for the martial artist. Unlike simple punching bags and makiwara that only allow the practice of offensive striking techniques, the mook jong provides a platform for training both offensive and defensive movements. With a bit of imagination, it also helps the practitioner chain numerous techniques together, accurately simulating the dynamics of a real fight-an even that rarely resembles a one-sided offensive combination on a heavy bag.
Although the mook jong is probably the most advanced method of solo training possible in the martial arts, learning its proper use is best accomplished through hands-on instruction with a qualified teacher. To do this effectively, both the instructor and the student should be able to perform the movements on the dummy simultaneously. In this way, the student can accurately mimic the instructor’s technique in real time.
With two or possibly three dummies mounted side by side, an instructor can effectively teach up to two students at a time. Beyond that, however, the traditional wall-mounted dummy configuration makes real-time mirroring of an instructor’s movements-the most efficient learning method-impractical and ineffective.
In the KI Fighting Concepts curriculum, we focus heavily on mook jong training because we are confident that it is the most advanced and productive method of solo practice. Although the roots of our dummy draining lie in wing chun gung-fu (one of our core systems), through extensive experimentation and development we have adapted the techniques of our other core systems-kenpo, eskrima, pentjak silat, and taijiquan-to the dummy as well. The resulting training method is called “The Art and Science of Mook Jong.” Like the KI Fighting Concepts curriculum, this method is an eclectic, combat-orientated synthesis that blends and cross-references movement at the conceptual level, while maintaining respect for the core classical styles. The “science” of our wooden dummy training identifies the common elements and physical structures of the arts and refines them through repetitive contact training. Based on this foundation, students learn to connect and integrate movement in a non-linear progression. This personalized and, ultimately, spontaneous expression of their martial skill becomes the “art” of the method.
Despite the many advantages offered by our mook jong curriculum, for the reasons noted earlier, we sill couldn’t teach it effectively to large numbers of students. Therefore, we applied the same spirit of innovative traditionalism that characterizes our dummy curriculum to the design of the dummy-learning environment itself. The result is The Octagon.

What It Is
The Octagon is a 25-foot-wide octagonal platform that is home to an array of 13 wooden dummies. The base of the Octagon is a four-inch-thick concrete pad reinforced with #9 bar screen. This pad, which required eight yards of concrete, was poured over a two-inch bed of 5/8-inch gravel to keep moisture from leeching out of the concrete and ensure that the base would be impervious to the extreme weather changes at its location in Lake Chelan, Wash. After the concrete was poured, it was carefully surfaced to create a 1-1/2-inch drainage slope from the center to the outside edges of the platform. It was then coated with a pecan-colored powder and stamped with a late stamp for texture and aesthetic appeal. All edges of the platform were reinforced with 22-1/2-degree steel braces to guarantee the proper angles at the corners of the Octagon and further strengthen the platform.
Most traditional mook jongs use a wooden framework to provide the combination of support and shock absorption necessary for a good “live” dummy. To provide this same feel, yet allow for simpler construction and an unobstructed view, we developed a different mounting method. After determining the proper locations of the 12 other dummies, we used a roto hammer to drill a pattern of holes into the concrete to accept threaded inserts. We then used lag screws to attach three steel right-angle brackets to the base of each dummy. A thick rubber pad was placed over each set of mounting holes in the concrete, each dummy was carefully aligned, and then 5/8-inch steel bolts were screwed through the brackets and pads into the threaded inserts in the concrete. By carefully adjusting the tension of the bolts against the compression of the rubber pads, we tuned each dummy to have just the right about of “give” to move and react like a traditional frame-mounted mook jong.

Pivotal Change
The center dummy of the array was mounted differently. Instead of a static mount, we attached it to a pivoting steel sleeve that was inset into the concrete platform. This arrangement allows the center dummy to pivot 360 degrees, yet be locked down in any position. In this way, I can quickly and easily reposition the dummy to provide different views to the students working the outer dummies.
The first real test of the effectiveness of the Octagon came during my Wind and Rock training camp last July. I took 24 of the 60-plus participants in the camp and paired them on the 12 outer dummies. I then proceeded to teach a variety of dummy movements, drills, and combinations just as I do during private lessons. After one partner of each pair had an opportunity to both follow along with me and practice the movements individually, we repeated the process for the other partner. Throughout the process, I adjusted the position of the center dummy to provide a variety of viewing angles for all the students.
The results were phenomenal. I not only could effectively teach dummy technique to a large number of students in a single session, the group learning dynamic provided by the Octagon reinforced the training material and reduced the performance anxiety that students typically feel when working the dummy alone. Rather than feeling like they were in the spotlight, they felt the support and camaraderie of a group training session. The net result was that they learned faster and had better retention of the information than students who performed one-on-one. This method also validated wooden dummy training for many of the participants and motivated them to incorporate it into the practice of their core styles.

Height Advantage
The Octagon also offers a number of other significant advantages. To accommodate students of different heights, the outer dummies of the Octagon were made different sizes. Initially, students are positioned at a dummy that is comparable to their own height and reach to make learning the movements easier. However, once they become proficient at using the dummy, we move them to a different dummy that is larger or smaller. This forces them to adapt their motions to an “opponent” who is taller or shorter than they are. Rather than forcing a technique to work the same way, they learn to modify their movements on the fly to achieve the desired result. For example, an elbow strike to the head of a shorter dummy might only reach the torso of a taller one. A downward check and strike might, therefore, be replaced by an upward check and strike to compensate for the difference in height.
Initially, students are given time to sort out the necessary changes in their technique. Once they have learned to adapt to both taller and shorter dummies, they proceed to a form of “round robin” training unique to the Octagon. Like a game of musical chairs, the students must quickly move from one dummy to the next to perform either a drill, a portion of a form, or an entire form. By varying the movement pattern through the dummies, they have to spontaneously adapt to the different heights as they move. For a real challenge, I have them begin a form, like our “slam set,” on one dummy. On my command, they stop where they are in the form, move to another dummy, and resume the form. This process is repeated until the form is complete. This type of marathon training is one of the most challenging forms of dummy practice and is the final stage of testing in our mook jong curriculum.
Unlike the traditional wooden wall mount, the mounting system used for the dummies in the Octagon allows a 360-degree range of movement around each dummy. Students can practice a broader range of footwork and angling and can even move behind the dummies to practice chokes and rear takedowns.

Multiple Uses
The array of dummies in the Octagon is also an excellent resource for multiple-attacker training. Advanced students who are already comfortable dealing with a single opponent are first introduced to the basic concepts of fighting multiple attackers. Once they understand the concepts of “stacking” attackers, the use of human shields and obstacles, and the use of hit-and-run tactics, they learn to apply them with power in the Octagon. By varying the student’s starting position and orientation, we can simulate countless realistic attack scenarios.
Another unique advantage of the Octagon platform is that its outdoor location leaves it completely exposed to the elements. This allows students to train in all the weather conditions possible in central Washington, from intense heat to bitter cold. When the snow falls, we do not shovel the Octagon platform clean. Instead, we use the snow and ice that accumulates on the platform as a training tool to teach students how to move, maintain balance, and generate power in realistic environmental conditions. Since many real street attacks occur at night, we do much of our practice on the Octagon during the hours of darkness. This teaches us to rely on touch rather than sight and to apply our sensitivity skills to realistic fighting situations.
Since a number of my private students are law enforcement officers and security professionals, I have also adapted the Octagon to their training needs. But using soft-air pistols that replicate their duty firearms, they can practice integrating empty-hand defensive tactics with close-quarters shooting skills. For example, an officer may engage one or two dummies with empty-hand strikes to buy enough time and distance to draw his weapon. He can then fire at the dummies, which simulate attackers at different rangers and angles more realistically than a traditional shooting range. By attaching wooden panels to the dummies or removing the arms from the dummies themselves, the officers can also incorporate the use of barricades and cover.
For most dedicated martial artists, dummy training represents a significant step in their training evolution that allows them to creatively explore both their offensive and defensive technique through dynamic solo training. Similarly, the Octagon represents a quantum leap in dummy training methodology, enabling a single instructor to not only teach a large group of students, but to lead them in real time through progressive dummy drills and forms. It also opens the door to the creative use the multiple dummies and the realistic environmental training that is impossible with traditional mook jong configurations. Most importantly, it is another manifestation of the KI Fighting Concepts motto, “Where innovation transcends tradition.”

Where are the Women of Wing Chun

Inside Kung-Fu
“Where are the Women of Wing Chun”
By Joseph Simonet
July 2004
Pg 44-48

Although sad to be created by a woman, the art of wing chun has become almost the exclusive domain of mail practitioners.

Wing chun gung-fu is named for Yim Wing Chun, a woman who lived in Yunnan province, China about 400 years ago. According to the history of the style, Yim Wing Chun was engaged to marry a man named Leung Bok Cho. Although Wing Chun was spoken for, a local gang leader took a liking to her and demanded that she break off the relationship with her fiancé and marry him instead. He backed up his demand with threats of violence against her and her family.
Ng Mui, a Buddhist nun who had escaped the destruction of the original Shaolin Temple in Honan, heard of Wing Chun’s plight and offered to help. She suggested that the family send a letter to Wing Chun’s fiancé in Fukien province asking him to break off the engagement. While the family and the gang leader waited for word to come back from the fiancé, Ng Mui began training Wing Chun in Shaolin gung-fu, modifying its methods to suit the needs of a woman and to develop real fighting skill in the shortest possible time.
After a year of training, the response from Wing Chun’s fiancé arrived. But before Wing Chun consented to marry the gang leader, she made a final request. She explained that she had trained in gung-fu and could only marry a man who could defeat her in personal combat. The gang leader eagerly accepted the challenge, only to be soundly defeated by Wing Chun and her devastating new fighting method.
Having won her freedom from the gang leader, Wing Chun continued to study with Ng Mui and codified her teachings into a system of technique that ultimately bore her name. She then married Leung Bok Cho and taught the system to him.

Brief Encounter
Curiously, the passing of wing chun gung-fu from its founder to her husband not only established wing chun as a true martial tradition, it also marked the end of its brief history as a female-dominated style. From that point-and to the present day-wing chun has become more closely associated with male practitioners than its female founders. However, to truly understand the genius of this amazing art, as well as its potential as a modern self-defense system, we should take a hard look at its roots as a fighting art designed by and for females.
Although I am a firm believer in women’s rights, when it comes to physical competition, men have significant advantages over women. Some women’s rights advocates may take exception to this statement, but the fact that most amateur and professional sports in the world today mandate separate competition for men and women strongly supports this assertion. More importantly, if you actually ask most women self-defense students, they will readily admit that they do not consider themselves physical equals to men in a fight. With this in mind, the primary fighting concept of wing chun becomes extremely clear: To win against a larger, stronger opponent, you must fight smarter, not harder. Let’s take a look at how wing chun accomplishes this.
Perhaps the most distinctive aspect of wing chun is its approach to timing. Most traditional martial arts operate on two-step timing-when the opponent attacks, you block, and then you counter. Conversely, wing chun uses the concept of simultaneous block and attack to literally beat an opponent to the punch. As an opponent strikes, the wing chun practitioner typically deflects the attack with one arm while simultaneously striking with the opposite hand. Since the opponent is focused primarily on attacking and is usually anticipating a two-step counter (if any), he is typically totally unprepared to deal with the immediate counterstrike.

Comfortably Uncomfortable
Two other important characteristics of wing chun are its emphasis on centerline orientation and its commitment to fighting at close range. When combined with the concept of simultaneous block and attack, these tactics help the wing chun practitioner operate comfortably in the exact spot where most people are the least comfortable: right inside the body’s traditional defensive perimeter.
If you watch two people squaring off, you’ll notice they instinctively position themselves about two arm’s-lengths apart. From this comfortable distance, they close to a sing-arm’s length to actually deliver blows. Wing chun strives to eliminate this comfort factor by closing the distance and orienting on the opponent’s centerline. When an opponent strikes, rather than backing up, he holds his ground and pivots in place. This dissolves the power of the opponent’s strike, helps him “flank” the opponent’s centerline, and creates a force/counterforce dynamic that generates incredible striking power at close range. Collectively, this “in-your-face” fighting strategy helps wing chun players control distance and forces their opponents to fight on their terms.
One critically important aspect of wing chun that offers a tremendous advantage against larger opponents is its focus on superior anatomical structure. Rather than fighting muscle against, wing chun relies on techniques that place the skeletal structure of the body in the strongest possible alignment. For example, to properly perform wing chun’s bong sao (wing block), the hand is rotated inward until the little finger edge faces straight up. The elbow is raised until it is level with the shoulder and the hand is dropped slightly to angle the forearm both downward and inward. In this position, the bones of the forearm cross, bracing both the elbow and shoulder joints to create an extremely strong wedge-like structure. Once this alignment is achieved, the power of the body can be transmitted effectively to the arm through a quick, explosive rotation of the hips. When these elements are used in concert, the result is an incredibly powerful structure built upon skeletal alignment rather than muscular strength.

Sensing An Opening
Also setting wing chun apart from other arts is its emphasis on developing and using sensitivity ina fight. Through exercises such as chi sao and wing chun’s many trapping techniques, practitioners learn to “feel” an opponent’s intent before they see it. Once contact is made, the wing chun stylist uses hi/her arms like antennae, sensing an opponent’s movements through instantaneous physical perception. This is much faster and more efficient than visual perception and, once again, helps the wing chun player stay a step ahead.
These elements can be used individually to give a fighter an advantage in a fight. However, if we combine them into a synergistic system, the result is an extraordinary fighting science that is structurally and tactically superior to many conventional fighting arts. Ng Mui and Yim Wing Chun created an art that allowed a woman with fewer physical attributes to easily defeat a larger and stronger man.
Since wing chun was developed by women and primarily for women, why has its lineage become so male-dominated? The answer is simple. Men also recognize a good then when they see it. And since men also fear attacks by larger, stronger opponents, wing chun has great relevance to their self-defense needs as well.

Functional For Women
Although there are far fewer female wing chun practitioners today than males, traditional wing chun remains a practical and effective women’s self-defense system. However, in the original spirit of the art-to establish a system that uses structural superiority to overcome greater size and strength-I have modified wing chun’s traditional form to make it even more functional and adaptable to women’s needs. The result is “Extreme Wing Chun.”
The fundamental difference between traditional wing chun technique and that of “Extreme Wing Chun” is the use of the wu (guarding hand) as an active support for both offensive and defensive movements. I borrowed this concept from the serah style of Indonesian pencak silat (as well as some movements of tai chi) to further enhance wing chun’s superior structure and give the practitioner an even better chance of “evening the odds” against a physically superior attacker.
For example, let’s contrast a traditional wing chun tan sao (palm-up block) with the “Exteme Wing Chun” version. Normally, the tan sao relies on the structure of one arm to block while the other hand either guards or strikes. Against a right hook, the wing chun player might pivot left to block with a tan sao while simultaneously striking with a right straight punch.
The “Extreme Wing Chun” tan sao takes this concept a step further. By bracing the wrist of the blocking hand with the palm of the opposite hand, the strength of the basic tan sao structure is easily doubled and allows even women of very slight stature to effectively block full-power hooks thrown by much larger and stronger male opponents. At first glace, you might think this tactic sacrifices the ability to simultaneously attack and defend. However, rather than striking with the right fist to the head or body, the strike is actually delivered with the right elbow to the nerve cluster in the shoulder. This simple technique not only stops an attacker’s punch cold, it combines the offensive and defensive function of the tan sao into a single integrated movement that can almost effortlessly destroy the attacker’s arm and his will to fight.
The supported movements of “Extreme Wing Chun” help martial artists further enhance the already-superior anatomical structures of traditional wing chun by adding the power of both arms to the technique without sacrificing the other advantages of the system. This approach works with all of wing chun’s core techniques, including the bong sao, tan sao, pak sao (slapping block), lop sao (pulling hand) and straight punch. Best of all, it continues the tradition of the art’s founder-developing and refining an art that offers the superior structure, timing, and training methods necessary to fight and win against larger and stronger opponents.
Like all martial arts, Yim Wing Chun’s fighting system transcended the traditional arts of her time to achieve specific self-defense needs. Although the result was another worthy martial tradition, her greats contribution was, in fact, her spirit of innovation and analysis. And that spirit is her true legacy-one that lives on in all women martial artists today and through the continues evolution of the arts such as “Extreme Wing Chun.”

Joseph Simonet can be reached at sifu@kifightingconcepts.com His videos are available at kifightingconcepts.com

Simonet, Hernandez Make Up DVD Debut in Blade Style!

Inside Kung-Fu
“Simonet, Hernandez Make Up DVD Debut in Blade Style!”
Dave Cater
February 2008
Pg 22-23

Inside Kung-Fu columnists Joseph Simonet and Addy Hernandez make their Unique Publications DVD debuts in stunningly deadly fashion with three offerings sure to improve your skill with the blade.
Hernandez’ first-ever DVD, called “A Cut Above,” show-cases her amazing speed and power with the knife. Simonet, one of the world’s foremost authorities on bladework, produces what many are calling his finest and most-advanced work to date: “Down and Dirty Streetfighting: Vol. 1 – Take-down Counters; and Vol. 2 – From Empty Hand to Blade.” All techniques and drills are derived from essential elements of the “KI Fighting Concepts” knifefighting system created by Simonet and Hernandez.
Each DVD retails for $29.95 each and can be purchased at www.up-publications.com or (866) 834-1249.


A CUT ABOVE
In “A Cut Above,” Hernandez displays a combination of elegance and grace with brutal finality with a blade. In step-by-step, easy-to-follow instruction, she begins by demonstrating one simple defensive blade technique for any attack. Hernandez teaches you how to combine superior footwork with hand and body positioning to immediately disable an attacker upon contact, and keep him at bay.
She then guides you through her no-nonsense brutal and deadly offensive knife skills. She demonstrates and teaches a variety of rarely seen techniques that will take any attack to its finality.
Hernandez changes directions and guides you through a step-by-step knife juru and/or knife manipulation drill. Finally, she’ll finish with a flow drill that will enhance your dexterity with a blade.

JOSEPH SIMONET’S DOWN AND DIRTY STREETFIGHTING—VOL. 1

TAKEDOWN COUNTERS
World-renowned author Joseph Simonet unveils his explosive insight on superior fighting attributes. See what thousands of martial artists worldwide have already experienced. Simonet’s dynamic attitude and hard-core streetfighting skills have elevated the martial arts combat field.
He begins by showing commonly known drills and techniques derived from wing chun, the Filipino arts and silat, then transforms them for a more hardcore street self-defense application. These techniques follow his formula of C.A.P.A. (Conceptual Analysis and Practical Application). Simonet then demonstrates never-before-seen techniques to stop any “takedown” in its tracks.
Finally, Simonet reveals the pentjak silat footwork and key aspects that have been shrouded in secrecy and politics for decades. Simonet describes in keen detail the 30-degree angle footwork that will completely transform the way you look at the own footwork in your combat art.

JOSEPH SIMONET’S DOWN AND DIRTY STREETFIGHTING—VOL. 2
FROM EMPTY HAND TO BLADE
Joseph Simonet continues his theme with explosive superior fighting attributes. First Simonet explores the “seamless transitional integration” between empty hand to blade. Simonet will show you in step-by-step fashion how explosive attacks can be translated into deadly knife techniques utilizing his “concussive aggression.”
Simonet guides you through detailed instruction on “closing the gap” between you and your attacker with superior footwork and trapping drill. Simonet then describes in detail a new fighting range he calls “body sticking” by showing you aspects of two-person full-contact stand-up drills, derived from his highly acclaimed system, “The Art and Science of Mook Jong – Slam Set.” Simonet teaches essential fight-stopping elements so you can reflexively respond with effectiveness in any defensive situation.

Way of the Blade

Inside Kung-Fu
“Way of the Blade”
By Addy Hernandez
August 2007
Pg. 24

My martial arts training began in the early summer of my 17th year. I was a bright-eyed, impressionable, high school senior ready to conquer the world. I wanted to leave my past behind and strive full throttle into the future. Paradoxically, fate had already intervened as my past and future were on a collision course in which my reality would be forever forged.
From the beginning, training with sifu Joseph Simonet was physically, mentally and emotionally challenging. Intuitively, he seemed to know my limitation – real or imagined. Sifu Simonet introduced me to several training methods. We boxed, grappled, weight-trained, ran, hiked and worked endless rounds of focus pad combinations. I learned aspects of wing chun, silat, kenpo, doce pares and Yang-style tai chi. Each art offered a unique and challenging expression of fighting dynamics. My passion for the martial arts was insatiable as several years of training ensued.
One day during a private lesson, sifu Simonet handed me a training blade and asked me to show him my knife fighting skills. I assured him , I didn’t know any knife fighting techniques or methods. “Actually, it’s everything you know,” he replied. “I’m sorry, I don’t understand,” I said. Unbeknown to me, sifu had specifically taught me techniques and methods of movements, which were translatable to knife application. My jurus from silat, my kenpo techniques, the stick drills, everything became knife. My astonishment soon turned into delight, as I realized edged weapons had already been an integral part of my life.
I was born in Mexico in 1976. I was just four years old when my mother died while giving birth to my baby sister. With five very young children, my father packed up and headed north to America in search of work in the orchards of Washington State.
My father is a hard-working man, proud of his craft and Mexican heritage. He grew his own vegetables and butchered livestock to feed his family. Of all the children, I was the one who did not shy from the process of butchering our animals. Very early on, I would learn the skills by watching my father kill, skin, gut and clean animals. For me using an ax, knife and machete became a natural and necessary part of growing up. I would cut off the head of chickens using an ax and then clean and bone them with the sharpest knife my father owned. I have cut up rabbits, pigs, turkeys, deer and even a bear. It was not unusual to see my father and me side by side cutting down alfalfa and corn stocks with a machete. The use of edged tools has always been a part of my Mexican culture.
Growing up, I wanted to be like all the “American kids.” Being young and immature, I was sometimes embarrassed that we slaughtered our animals for food. Now, as a woman and martial artist, I have come to appreciate my heritage with pride and renewed respect.
It was when I was six or seven that I first witnessed an underground Mexican pastime –cockfighting. During harvest every fall my father would hire dozens of workers to pick apples. This was a time of excitement as well as long, hard hours in the orchard. At night the men would gather to drink, play music and gamble on cockfights. The scene of men gathered around a circle of rope yelling and cheering during these cockfights is both surreal and vivid. These vicious rituals would often end with dead or several injured roosters.
Unfortunately, there were some mean who would cheat to win at any cost. In cockfighting, the cheaters would secretly attach thin razors to the cock’s feet, which of course would destroy its opponent by slashing it into a bloody mess. On one particular night, the crowd was loud and frenzied. Apparently, two cheaters had been caught. In punishment, they were forced to arm each rooster with razors and fight. Here I was, a young girl, witnessing a vicious reality of contesting with blades. My recollection of the night ended in chaos, spurting blood and yelling men.
The next day, I asked my father about the cheaters and the fighting, “Papa, I don’t understand. Who was the winner of the fight?” In a somber voice my father replied, “Hija, in a real cockfight with blades – the winner is the second one who dies.”
Through my father and our culture’s necessity to survive, killing and cutting up animals taught me respect in the blade and a strong value for life. Through sifu Simonet and my passion in the martial arts, I understand the lethality of bladework through osmosis and practical self-defense application. The philosophy of these two men has merged and allowed me to forge my own way of the blade.

Taking Chi Sau to the Street Part 2

Inside Kung-Fu
“Taking Chi Sau to the Street Part 2”
By Joseph Simonet
November 2003
Pg. 108-

One of the most critical elements of understanding and appreciating chi sau is defining the line between chi sau as a training tool and its role in developing real fighting skill. Practiced properly, it is a powerful method of developing close-range fighting reflexes based on touch rather than visual acuity. Practiced improperly, however, it can ingrain habits that are not only counterproductive to your training as a fighter, but can get you killed.

In part one of this article, I described several different exercises that could be used both as a precursor to chi sau training and as supplemental training to develop the structure and musculature necessary to perform chi sau well. As useful as these exercises may be, they are not chi say. As such, they are not and end unto themselves but rather a means to an end. Similarly, we must remember that chi sau is not fighting, but simply a means to achieving that end. Like any drill, the goal is not the drill itself, but the isolation and development of the skills the drill promotes.
To help you get the most out of your chi sau training, part two of this article will identify some of the weaknesses of chi sau as it is commonly practiced and teach you how to improve your practice and appreciation of chi sau by maintaining your focus on the real goal: combat skill.

Lack of Power
Perhaps the greatest problem with chi sau as it is taught and practiced today is that it has been reduced to a form of point sparring. Practitioners who take this approach typically assume laid-back, defensive stances that offer no real base for power generation. With this style of practice, a touch-any touch-is considered a hit. Even worse, many times once a “hit” is acknowledged by both partners, the action stops and they start the drill fresh.
Point sparring has been criticized for decades as an artificial, unrealistic form of training that is far removed from the reality of a full-contact fight. Practicing chi sau with the same mindset-that of a sophisticated game of “tag”-is just as far removed from the reality of a fight and just as counterproductive as training method.
Hits win fights, so good chi sau training must teach you how to hit. Don’t be content with touching to win; learn to

Total Domination Pt. 2 Joseph Simonet

Inside Kung-Fu
“Total Domination part 2”
Interview by Michael Janich
July 2005
Pg 62-66, 108, 111

The attitude behind Jospeh Simonet’s KI Fighting Concepts system is simple: One move and you’re done.

In last month’s Inside Kung-Fu, Joseph Simonet explained the 30-year background behind his impressive martial arts resume and the genesis of his eclectic KI Fighting Concepts curriculum. In part 2 of his interview, this outspoken martial artist explains his personal fighting philosophy, the role of wooden dummy training in the quest for personal martial excellence, and his plans for the future.

INSIDE KUNG-FU: What are the key components of the KI Fighting Concepts philosophy and curriculum?
JOSEPH SIMONET: Every aspect of my personal study of the arts was a quest to fill in the gaps in both my own knowledge and skills and the curriculum that I offer to my students. After devoting myself to a variety of different arts, I stepped back and began to cherry pick the elements that were most valuable. Again, the goal was to synthesize the various elements at the foundational level, not to arbitrarily lump things together.
In its current form, the key elements of the system include proper structure and alignment, as derived from my interpretation of wing cun and silat; sensitivity and spontaneity, adapted from the Filipino arts, taijiquan, and wing chun; and an attitude of “wherever you’re standing, you’re stand in my spot,” which is a reflection of both my personality and some elements of Indonesian silat.
IKF: Wherever you’re standing, you’re standing in my spot. What does that mean?
JS: It means having the attitude and commitment to totally dominate your opponent. Most martial arts separate fighting into four ranges: kicking, punching, trapping, and grappling. We believe in only one range: trampling range. That’s the range between my initial impact with your body and your impact with the ground. At that point, I’m standing in your spot.
IKF: Certainly somebody of your size and strength could pull that off. But is that a sound foundation of an entire system?
JS: The system works because it is based on proper anatomical structure and a committed attitude. My partner and assistant instructor, Addy Hernandez, weighs half as much as I do and is about one-third as strong, but she can easily knock most men my size on their butts. If the system works for her, it will work for anyone.
IKF: What is Addy’s martial arts background?
JS: In addition to being the first person to earn a black belt in the KI Fighting Concepts curriculum, she has also earned black belts in kenpo, doce pares eskrima, and eskrido, and has instructor’s certification in taijiquan and yoga. She has also kickboxed competitively in the ring.
IKF: If KI Fighting Concepts is a superior system, why did she train in the traditional arts as well?
JS: To teach the full KI Fighting Concepts curriculum effectively-especially to people already trained in other styles-it was important for her to experience some of the traditional arts in their pure forms. That gives her the frame of reference to relate to the other arts, to understand the lineage of our core concepts, and, most importantly, to have a full appreciation of what we do and why. As my assistant and protégé, she needed the additional background. For anyone else just interested in developing fighting skills, the KI Fighting Concepts curriculum is all you need.
IKF: How would you describe your typical student?
JS: Most of our students, both at our school in Wenatchee, Wash., in our affiliate schools in New York, and in our distance learning programs, are experienced martial artists over 30 years old who are frustrated with the traditional arts and really want to learn how to fight. They’ve been around the block, are tired of the hype and want something real.
IKF: Why do they come to you?
JS: In most cases, they got a taste of my approach through my book or one of my videos and like what they saw. They were looking for both a system that made sense and a mentor with the courage to lead, so they came to me.
IKF: You’re a pretty tough and opinionated instructor. Why do they stay?
JS: It’s interesting that usually whatever brings a student to us is never what keeps him here. Our students always grow in ways they never anticipated. Many of them came looking for a physical challenge and never expected the mental and emotional growth they experienced. Others came to me to give them confidence and they ended up finding it themselves through the physical aspects of what we do. It’s just further proof that the martial arts is a personal journey, not a production line to create people who all move and fight the same way.
IKF: Wooden dummy training is usually associated with the practice of specific Chinese systems like wing chun or choy lay fut. Why is this traditional training method such an important part of your eclectic art?
JS: The wooden dummy allows me to practice proper form and structure with full power and resistance. Unlike a heavy bag, it also provides the anatomical tools to practice full-power blocks, traps and other techniques with great realism. Best of all, it’s the only training partner I’ve ever had that never whines and is never tired, sick, bored or injured.
IKF: The core of your wooden dummy training is a form you developed called the “Slam Set.” Why would an eclectic martial art need a form? Are you just replacing someone else’s tradition with your own?
JS: The Slam Set represents all the essential elements I’ve learned in 33 years of training condensed into a 60-second form. If you’ve been around the arts for a while, when you first see it, you’ll see what look like elements of kenpo, eskrima, silat, muay Thai, whing chun and other arts. But when you analyze the form and start extracting applications from it, you realize that what looked like kenpo was not only kenpo, it was also an element of eskrima, and expression of taijiquan, and a fundamental concept of silat. Ultimately, it becomes a window to understanding the common ground of all martial arts.
I developed the Slam Set as a vehicle to train all the core principles of the arts I’ve studied and to provide a set of essential fighting skills in one form. I did it on the wooden dummy so that all the movements would have to be done with contact and intensity and would not degenerate into a meaningless dance. In the process of developing the set, I subconsciously included a number of elements that I knew needed to be there, but at first even I wasn’t completely sure why. As I practiced and analyzed the form and its possible applications, I realized that it truly includes all the movements and skills essential to a real righting system. Even now, years later, I will see a technique or application from another art that I really like and I re-evaluate my curriculum to make sure I haven’t missed anything. In most cases, I end up discovering those movements somewhere in the Slam Set.
IKF: It still seems like practicing a rote form is inconsistent with the spontaneity and “formlessness” you claimed to achieve with KI Fighting Concepts. Aren’t they opposites?
JS: Forms, like oral traditions, are a convenient and effective way of passing on a large body of knowledge, because they allow you to remember things in a sequence. You just need to understand that it’s the knowledge that’s important, not the sequence.
Any movement or series of movements in the Slam Set can be practiced individually as a drill, in any combination, and in any order. With proper visualization and intensity, they can also represent thousands of different applications. For example, what looks like a wing chun bong sao/lop sau/backfist combination to you might be a figure-four armlock to me. The movements are the same, but the intent-and therefore the application-are very different.
By mastering the physical movements of the Slam Set and then creatively expressing them in as many different ways as possible, you don’t do techniques; you make techniques.
IKF: What is the Art and Science of Mook Jong (ASMJ)?
JS: Once I realized that the Slam Set is, in fact, a distillation of all the essential elements of KI Fighting Concepts, it made sense to use it as a primary tool to teach the system to others. In the ASMJ program, students begin by learning the Slam Set form and the most obvious, literal translations of the movements as applications. Once they are competent of the movements. That’s the science.
Then, based on their understanding of the applications, they start analyzing the form and discovering their own combative expressions of the movements. They start seeing applications in the transitional movements of the form-between the “techniques”-and tap into the full potential of their skills. That’s the art.
IKF: How does someone get involved in your curriculum?
JS: We recently established a worldwide federation to provide an infrastructure to share our art. We also host an annual training camp at our facility in Chelan, Wash., which features more than 40 wooden dummies, and teach seminars all over the country. The resources are already there. You just need an open mind and the guts to train hard.
IKF: What are your goals for KI Fighting Concepts and for you as a martial artist and instructor?
JS: I want to build a professional organization of like-minded people who are interested in continuing the development of the effective fighting arts. I want to find worthy instructors who are interested in sharing this information with motivated students. Most of all, I want to leave more than I take.
It’s not about me taking credit for what I’ve done; it’s about enabling others to continue to build upon it without having to do it all over. They shouldn’t have to repeat history. I know that there are plenty of people who have changed their approach to the arts after seeing what I do without ever giving me credit. That’s fine. As long as the evolution continues, I’ve done my part.
IKF: That sounds amazingly humble compared to some of the other things you’ve said in this interview.
JS: Humility is about balancing what you can do with what you say you can do. It’s not about selling yourself short to try to impress someone. When you get right down to it, most of today’s martial arts legends has-beens surrounded by wannabes. I’m here now and I’ve got a lot to offer. People who really want to learn appreciate that and are lining up to train with me. That’s it.
IKF: Nevertheless, I’m sure you know that you’ll probably ruffle a few feathers when this interview is printed. Any final words for your critics?
JS: Sure. I don’t accept challenges; but I do respond to attacks.

Michael Janich is a freelance writer, author and instructor in Longmont, Colorado. He also is a founder of the Martial Blade Concepts system of edged-weapon defense and director of product development for the Masters of Defense knife company. He can be reached at www.martialbladecomcepts.com

The KI to Fighting Supremacy Part 1

Inside Kung-Fu
“The KI to Fighting Supremacy Part 1”
Interview by Michael Janich
June 2005
Pg 34-39, 95

Joseph Simonet has taken 30 years of conceptual study and turned it into one revolutionary martial arts system.

For years, Joseph Simonet has been one of the best-kept secrets in the American martial arts community. An exceptionally talented practitioner and instructor with high-level ranking in numerous Chinese, Indonesian, and Filipino martial arts, he is best known for his ability to cross-reference and synthesize the common elements of individual arts into universal concepts and physical principles that transcend style.

KI
This universal body of knowledge forms the foundation of his revolutionary KI Fighting Concepts curriculum and its wooden dummy-based, state-of-the-art training methodology, the Art and Science of Mook Jong. In this two-part interview, Simonet explains the method behind his uniquely visionary madness.

INSIDE KUNG-FU: When did you begin your training in martial arts?
JOSEPH SIMONET: I started training in 1972 in Japanese karate. At that time, I as already a competitive power lifter and was looking for other ways to challenge myself physically.
IKF: When did you get involved in kenpo?
JS: I switched to kenpo in 1973 and met Al Tracy in 1975. Although I have studied many different arts since then, I am still associated with Al Tracy and Tracy’s kenpo and am probably the highest-ranked practitioner of that system no teaching that art exclusively.
IKF: What ranks do you hold and in what arts?
JS: I am currently an eighth-degree black belt in Tracy’s kenpo; a fourth-degree in doce pares under Christopher Petrilli; a second degree in eskrido under Cacoy Cañete; a second degree in pentjak silat tongkat serak; and a black-sash level in wing chun gung-fu. I also have an instructor’s certification in Yan style taiji.
IKF: What do you mean “black-sash level” in wing chun?
JS: I’ve trained in both classical wing chun and its non-classical variants for over two decades and had the opportunity to study with some of the best wing chun instructors in the country. I learned the classical wooden dummy set from the great Wang Kiu and ultimately mastered all the skills of the system on my own terms.
IKF: But you never received a formal rank?
JS: I trained with people who had their black sash and could do everything that they could-usually better. That taught me that individual accomplishment is always more important than formal rank or certification. If anyone doubts my skills in wing chun, they are welcome to stop by anytime and “stick” with me.
IKF: What was the significance of each of the arts you studied and how did they give you the tools to develop as a martial artist?
JS: I consider kenpo to be the most complete encyclopedia of physical motion in the martial arts. If you want to catalog a movement, you can find it in kenpo. The Filipino arts taught me the importance of flow and the fact that spontaneous application is more important than rote technique. Through wing chun I developed an in-depth understanding of physical structure and the advantages of skeletal alignment over muscular strength. Silat taught me forward enerfy, taking an opponent’s space, and the secrets of body leverage and angles in throwing. And from taijiquan I learned the power of fluidity and relaxed movement.
IKF: Which arts were the most revolutionary to your development as a martial artist?
JS: At the time, every one of them was revolutionary to me, because I immersed myself completely in that art while I was studying it. I wanted to make sure that I understood the totality of the art in its pure form first. Then, I stepped back and looked at the art with a critical eye to draw the best elements and concepts from it.
IKF: Which arts were least beneficial?
JS: I have learned something from every art I’ve studied-even if it was what not to do. Once you discover that, you reverse-engineer your training to focus on the stuff that does work.
IKF: What is KI Fighting Concepts?
JS: The KI in KI Fighting Concepts stands for “karate innovations.” I founded it in 1979 as a hybrid system designed to fill in some of the blanks that I found in kenpo, but it’s grown far beyond that. The way I see it, every martial art presents a specific model. Although every model works fairly well at a basic level, the more I challenged them, the more their limitations became apparent and the models broke down. To fix them, you have to look outside the model and draw from something else.
Over time, what began as a hybrid system of kenpo has become and eclectic blend of pre-eminent martial arts systems, unified at the conceptual level. The development of KI Fighting Concepts has also paralleled my personal development in the arts, filling in the blanks in the totality of my own training, knowledge, understanding, and training methodology.
IKF: So KI Fighting Concepts follows the model of “absorbing what is useful?”
JS: Absorbing what is useful is a nice start, but more important that that is extracting what is essential. A “useful” skill set that doesn’t include the really critical skills that you need to fight well is a guaranteed way of getting your butt kicked. It’s like having a survival kit full of “useful” items that doesn’t include matches or some other way of making a fire. Without that essential element, you die.
IKF: There are a lot of styles and systems out there that claim to have extracted the best of all the arts. How is KI Fighting Concepts different?
JS: Most people who claim to have created eclectic systems have done nothing to integrate their arts at a fundamental level. If you duct tape a wrench and a screwdriver together, you haven’t invented anything. By the same token, duct taping a bunch of tae kwon do techniques onto jiu-jitsu ground skills doesn’t produce an integrated fighting art.
The “concept” in KI Fighting Concepts reflects the fact that it is a synthesis based on total integration of the component parts, not just a buffet line of different martial arts techniques. So many styles are actually defined by the minute difference that set them apart instead of the 99 percent of the content that makes them similar. That’s ridiculous.
By understanding the core concepts and mechanics that are common to all systems, you can achieve total integration at the foundation of the art and flow to any technique you choose. This approach also helps you appreciate various styles for what they contribute to the whole, rather than blowing them off because “their stance are wider than our stances.”
IKF: You’ve got some pretty impressive martial arts credentials, but what qualifies you to create your own martial art?
JS: After 30 years of training, six black belts, and years of seeking the truth from other people, I decided that I was qualified. Who told Yim Wing Chun, Mas Oyama, Morehei Uyeshiba or any other founder of a martial art that they were qualified? Nobody. Because of all the tradition and ritual that surrounds the martial arts we forget that men developed all arts. In most cases, they were developed to overcome the shortcomings of the systems they already had, which were also developed by men. Well, the same thing applies today.
It amazes me that when it comes to every other field of human endeavor-science, medicine, technology, education-we constantly strive for progress. But when it comes to martial arts, most people are convinced that someone else figured it all out and created the ultimate fighting art hundreds of years ago. I don’t think so.
If I have the knowledge, the skills, and the insight to create a superior system, I’m not going to hold back because it’s not traditional. The telegraph was a great invention, but I don’t see anyone trading in his cell phones for one.
IKF: So you no longer see much value in the traditional martial arts?
JS: All living things are evolving, dormant, or dying. When viewed in this way, most traditional arts are at best either dormant or dying. As cultural experience, as a form of fitness, or as an off-the-shelf basic self-defense, they’re fine. But as a state-of-the-art fighting system, no art that values tradition above function is worth betting your life on.
IKF: What about the instructors who claim to have adapted their traditional arts to the needs of modern self-defense?
JS: If they’re still restricted by the limitations of their tradition, they’re going to come up short. Training in traditional martial arts is like restoring an old car. You bust your butt for years to get everything to look exactly like the original. But when you’re done, you’ve still only got a 1973 Pinto. Granted, it’s a beautiful, historically accurate Pinto, but it’s still a Pinto.
IKF: Do you consider yourself in the same league as people like Mas Oyama, Ed Parker or the founders of other well known systems?
JS: That’s not for me to judge, but that’s certainly my goal. They were great men and great martial artists because they started with the martial tradition that they learned and continued to analyze, innovate, and build upon it. That tradition-a legacy of innovation and progress-is what I really value.
If you think about it, the biggest difference between me and the founders of other arts is that I’m still alive. As strange as it may sound, in the traditional arts, being dead is a great qualification. Your followers will spend years interpreting and re-interpreting everything you said or wrote like your grocery list somehow holds the key to martial enlightenment. I’m here to answer questions and provide guidance to my students now. I’m also continuing to grow and learn along with them.
IKF: What has been your most satisfying experience or accomplishment in the martial arts?
JS: Realizing that I was in control of my own destiny and didn’t need validation from anyone else.
IKF: What has been the most frustrating?
JS: Waiting so long to realize it.
(In part two, Simonet explains his fighting philosophy, the role of wooden dummy training in the quest for personal martial excellence, and his plans for the future.)

Todays Women of Tomorrow

Inside Kung-Fu
“Today’s Women of Tomorrow”
November 2005
By Dave Cater
Pg 42

Different backgrounds, different styles, different talents inexorable linked by their love of martial arts.

CHRIS YEN
Martial Artist/Actor
For most of her young life, Chris Yen has been known as either: “the younger sister of;” or “the daughter of.” Now there’s nothing wrong with begin associated with two of the world’s top martial arts names - in this case martial artist/actor extraordinaire Donnie Yen or wushu wonder Bow Sim Mark. Most stylists would give their black sash just for a chance to claim such a pedigree.
But when you live it every day of your life, the comparisons are bound to get old - and quick. Chris Yen struggled mightily to find her own identity. It wasn’t easy.
“I trained with that sort of pressure from the time I was real young,” Yen explains. “The pressure came from my mother and from my father, and from my brother who started young. The pressure was always there.”
Describing herself as “rebellious,” Yen yearned for a chance to carve her own niche in the world. That chance came two years ago when she moved to Hollywood and attended her first audition.
“I realized I loved going out to auditions. I loved going to my acting classes. I loved the fact that I can express myself in another forum other than doing martial arts.”
Her love for acting, her desire to express herself in new and different ways, is paying big dividends. Her first major project, Adventures of Johnny Tao, is due out soon and by all indications it could be the rocket that catapults Chris Yen to stardom.

CHRISTINE BANNON-RODRIGUES
Martial Artist/Actress/Spokesperson
Christine Bannon-Rodrigues has parlayed a tremendous career as a open circuit competitor into an equally impressive life as a school owner and spokesperson. Bannon-Rodrigues, vice president and co-owner of Don Rodrigues Karate Academy, Ltd., is also a spokesperson, product designer and product evaluator for Macho Products, Inc.
With more than 40 martial arts magazine covers to her credit and nine WAKO World titles under her belt, many consider Bannon-Rodrigues to be the best all-around female competitor in sport karate history.

MIMI CHAN
Wah Lum Kung-Fu/Instructor
As long as Mimi Chan is minding the store, wah lum kung-fu will be in safe hands. The daughter of grandmaster Pui Chan, Mimi dabbled in film work a few years ago but soon returned to her family’s Orlando school to train another generation of kung-fu practitioners.
Mimi, who provided all the martial arts moves for Disney’s animated character “Mulan,” recently took eight students to Baltimore, where they captured the U.S. Kuoshu Nationals team forms champion trophy.

TIFFANY CHEN
Tai Chi Competitor
Seems that Tiffany has been around so long she should be retired by now. The truth is, Chen has been around so long because she started so young. Daughter of the world-famous tai chi grandmaster William C.C. Chen, Tiffany is reaching her stride in the world of push hands competition.
Inside Kung-Fu’s 2004 “Competitor of the Year,” Tiffany won the award for best “Lei Tai” performance by a female athlete at the First World Competition Tournament in San Paulo, Brazil. The fighter with the model features also was among six athletes who captured gold medals for the U.S. team.

JEANNE CHINN
JKD Stylist/Actress
Jeanne Chinn is one of the busiest martial artist/actors in Hollywood. A longtime practitioner under the original Bruce Lee student Jerry Poteet, Chinn has graced the cover of several Unique Publications’ offerings and each time been a solid attraction.
With recent appearances on “Charmed” and “Curb Your Enthusiasm,” as well as an solid guest spot on “NYPD Blue,” Chinn has established herself as a solid character actor. Yet she is quick to say that none of her success would have been possible without the lessons she learned studying martial arts.

JENNIFER & CHERI HAIGHT
Wushu Stylists/Cirque Performers
To wushu or not to wushu? That was the question facing teenagers Cheri and Jennifer Haight two years ago. On one side was the chance to compete against the best in the world at their chosen avocation. On the other side were Cirque du Soleil and a chance to star in a multimillion dollar extravaganza to be staged nightly at the MGM Grand in Las Vegas.
In the end, the choice was obvious. The sisters now star in KA, Cirque’s newest and most-expensive martial arts and acrobatics spectacular. They are, in a word, spellbinding. Wushu weapons flash at the speed of light; spins and kicks fly by so fast your eyes have trouble measuring what’s real and what’s fantasy.
What’s real is the chance they took and the hard work they put into the show. They only fantasy is how easy they make it all look.

LUCY HARO
Lawyer/Wind Chun Stylist
Don’t look now, but the face of wing chun in American is rapidly changing. When Lucy Haro, a family law attorney by trade, wanted to learn wing chun, she skipped the middle men and went straight to the top.
A series of e-mails to grandmaster William Cheung led to training in Australia, followed by more extensive schooling in America. No one of the grandmaster’s most-trusted students, Haro is well on her way to becoming the most-important female wing chun voice in America.

ADDY HERNANDEZ
KI Fighting Concepts.

When Addy became just the second Latina to appear on a cover of Inside Kung-Fu, she instantly was recognized throughout the world as one of kung-fu’s top natural beauties. The fact that she also has carved a niche as being one of the best new martial arts technicians only lends validity to her standing.
Hernandez is a rare combination of femininity and ferocity; softness outside the studio and sheer power when it counts. Her mook jong sets are a joy to behold. With videos and books spotlighting Hernandez’ talents, her stock will be climbing for years to come

LI JUNG
Wushu/Actress/Stunt Woman
This former protégé of the great Wu Bin has easily made the transition from stunt double to on-camera attraction. The hard work that led to a spot on the Bejing Wushu team has propelled Jing to a permanent spot among Hollywood’s “A” list stunt choices.
Along with being one of the country’s most sought after wushu instructors, Li Jing is making inroads in her acting career. She recently filmed a commercial for Microsoft Intel, appeared in a National Geographic documentary, and worked with Donnie Yen in a Hong Kong movie.

MING QIU
Wushu Stylist/Stunt Double
When “Walker, Texas Rangers” co-star Nia Peeples needed a stunt double, Ming Qiu was the only choice. After seeing Ming’s demo tape, Peeples actually flew from Texas to California just to meet the former Jiangxu wushu star. The rest, as they say, is Hollywood history.
Sing 1995, Ming Qiu has been the first - and only - choice on most stunt coordinators’ call list. In the past five years, she’s doubled for Lucy Liu in Kill bill, Charlie’s Angels 1 and 2 and Ecks vs. Sever; shadowed Kelly Hu in Cradle to the Grave, The Scorpion King and “Martial Law;” and appeared in Collateral, Austin Powers: Goldmember, Starsky & Hutch and Spiderman 2. Her television credits include “Law and Order,” “CSI: Miami,” “The Shield,” and “Charmed.”
Currently working on MI: 3, Ming teaches privately at a local park in Monterey Park, Calif., where she ahs 15 students. She also just finished training Milla Jovovich for the film, Ultraviolet.

KA’IMI KUOHA
Kara-Ho Kenpo
From the time she was old enough to walk, Ka’imi Kuoha always seemed ahead of her time. A child actor in her formative years, a high school graduate in her early teens, Ka’imi was mastering her personal learning curve while the rest of her peers were just getting started.
Today, she is the designated leader of a martial arts system founded by the great William K.S. Chow in Hawaii. And she couldn’t be nicer, more unassuming or unaffected by the whirlwind surrounding her appointment. A dancer, singer and performer, Ka’imi first and foremost is a martial artist of great repute whose future will always be bright.

TIFFANY REYES
National Wushu Competitor
There are dedicated martial artists, and then there’s the kind of dedication exhibited by Tiffany Reyes. When Tiffany can’t make the 300-mile trip to Los Angeles to train with coach Li Jing, she’ll perform her sets in front of a computer camera. Together, the pair will discuss improvements and then Reyes will repeat the movements - over and over again.
A client services coordinator for Google, Reyes won a spot on the U.S. Wushu “C” National team in 2003. This year she hoped the four hours a day of practice will pay off with a spot on a the “A” team going to the World Wushu Games in Vietnam.

JENNY TANG
Wushu Instructor
Jenny Tang is a good example of the apple not falling far from the true. A niece of famed tai chi master Wei Qi He, tang spent her formative years as a member of the Shanghai National Wushu Team before attending college in America.
Today, as co-owner of Tai Chi Wushu Resource in Southern California, she is helping produce a new generation of internal stylists. Maybe just as important is her contribution to traditional tai chi tournaments in America, where she has become a trusted judge and valued advisor.

KA-YAN WONG
Choy Lay Fut Stylist/Model
Ka-Yan Wong was born to be a kung-fu master. Even as a baby, her father, choy lay fut master Tat-Mau Wong, was preparing her for the world of Chinese martial arts. By the time Ka-Yan was two, she already was doing full splits and could hold her leg on in a perfect sidekick.
Today, Ka-Yan is that rare martial artists who is exceptionally gifted in all aspects of kung-fu, including hand forms, weapons, sparring and even lion dance drumming. Ka-Yan’s two gold medals in broadsword and nanchuan at the 2004 World Traditional Wushu Festival Competition in China stand out as highlights in a long and successful run of competitions.
Now a young woman with a honors degree in biochemistry to her credit, Ka-Yan also has ventured into the world of acting and modeling. She recently spent a good deal of time in China furthering her modeling and kung-fu skills. Many predict it’s only a matter of time before this child martial artist prodigy makes her mark on the big screen.

GRAYCE WEY
Krav Maga/Traditional Kung-Fu/Actor
Businesswoman, creator, producer, writer, actor. Every time it seems as though Grayce Wey has finally found her niche, she discovers something else to make her life complete. Although she was born in San Jose, Calif., Grayce is fluent in Mandarin. This made her a valuable property with production companies in China and America. One of her early acting roles was a guest spot on Disney’s “Lizzie McGuire.”
But Grayce is much more than an actor. Her first martial art was krav maga. Loving its simplicity and effectiveness, Wey became an instructor and developed the U.S. licensing program for the Krave Maga National Training Center. However, she returned to her cultural roots several years ago by studying traditional kung-fu with Jonathon Wang of the Beijing tai Chi and Kung-Fu Academy.
An accomplished writer, Wey began Desert Lotus Productions in 2003. One of the company’s first projects was Anna’s Eve, a horror film in which - not surprisingly - Grayce produced, directed and starred.